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So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." (ver. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Some thoughts on today's scripture. John 5:31-38 Bear Witness. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Here there could not be more, and He would not give less: even "grace upon grace." John chapter 5. John 5:14-18 Jesus Claims to be God. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. They did indeed search the Scriptures . Article Images Copyright 2023 Getty Images unless otherwise indicated. John 4:27-38 The Harvest is Ready. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. Therefore, it seems to me, He adds verse 24. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. His Unity with the Father. Art thou that prophet? John 5:39 (KJV) - Forerunner Commentary. But it is important we should know how He entered the world. 4.16.5 Fixed unsafe RegExp . Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. He had no need that any should testify of man, for He knew what was in man. (Ver. If He spoke the truth, they were blasphemers. Thus former things pass away; the old man is judged, dead, and clean gone. We look at how God defines salvation and work through the . How could either light or love rest in a scene of sin, darkness, and misery? Research news, charts, stock market performance and earnings. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. Sermon Bible Commentary. 4. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). Friday, April 15, 2022. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. And they asked him, What then? Hinta: 23,80 . (39) You study the Scriptures diligently, because you think that eternal life is found in them. Still the Lord refused the crown then: it was not the time or state for His reign. The family later hosted a dinner for the honored . In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Do I lose my ticket to heaven if I sin too much? Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. If His time was not yet come, their time was always ready. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. , , . We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." There was purpose in it. a. He was God. After this we have, suitably to this gospel, John's connection with the Lord Jesus. There He supposes His full rejection and death. 3. You must be doing the will of the Father. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. Lhetetn 5-7 arkipivss. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. the 'bad people' and If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. [Jesus continued,] "You search the Scriptures because you think they give you eternal life. How can such have relationship with God? Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. His corporeal presence was not necessary; His word was enough. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. 37 And the Father himself, which hath sent me, hath borne witness of me. From the very first, man, being a sinner, was wholly lost. John 5:39. The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. That the Jews in the time of Jesus were expecting a future state. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. "He that hath received his testimony hath set to his seal that God is true. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. But even this sufficed not: the Son of man must be lifted up. Lastly, closing this part, we have another most remarkable contrast. In the Word was life, and the life was the light of men. Flesh and world are judged morally. How, indeed, could it be stayed within narrow limits? The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. Nay, therefore it was they, reasoning, denied Him to be God. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. Jesus urged them to search those Scriptures with more diligence and attention. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. (Ver. They are rejecting Jesus and His message (John 5: . And they are they which testify concerning me. (Verses John 4:31-38). ON THE AIR. Except one were born of water and of the Spirit, he could not enter the kingdom of God. He would have every soul to know assuredly how he stands for eternity as well as now. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. For He who spoke was divine. (John 5:19 .) Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. Practical Bible study on John 5:19-47. No charge could be remoter from the truth. Verse . And he saith, I am not. THE HOLY BIBLE, NEW INTERNATIONAL In Him was life for this scene of death; and it is of faith that it might be by grace. How withering the words! I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. Copyright 2023, Bible Study Tools. Without it there is no divine understanding of Christ, or of His word, or of Scripture. David Allan Coe (born September 6, 1939) is an American singer and songwriter. All disciplinary action, every probationary process, disappears. Bear in mind though that treated wastewater is not When we use the term "Scriptures," we are referring to the entire Bible. JOHN 5 COMMENTARY. Glory would be displayed in its day. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Now it is that the great question is decided; now it is that a man receives or refuses Christ. But the Scriptures point to me! COMMENTARY ON THE Gospel of St. John by Anonymous - $70.39. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. John 4:39-45 Jesus' time with the Samaritans. There was sentence of death pronounced on their system, and they felt accordingly. Verse 4. . Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? In vain did any come to the Baptist to report the widening circle around Christ. Expressly had He told the man to take up his couch and walk, as well as to rise. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. (Psalms 132:1-18) Then they wanted to make Him a king. "No man hath seen God at any time: the only-begotten Son," etc. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. To this last the Lord attaches the deepest importance. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." There is the nicest care to maintain His personal glory, no matter what the subject may be. The result immediately follows. John 4:46-54 Jesus Heals the Nobleman's Son. John 5:39 - Arthur Peake's Commentary on the Bible. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. It was sabbath-day. Ellicott's Commentary for English Readers. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. Amen. What love! (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. Verse 5:4. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. The subject is introduced abruptly, but rises naturally out of the circumstances. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. John gives us this point of contact with them, though in an incident peculiar to himself. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . Salem Media Group. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? The call of four fishermen. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." "He was in the world, and the world was made by him." Jesus urged them to search those Scriptures with more diligence and attention. (ver. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). Chapter 5. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. John 5:39-47 Search the Scriptures. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. They knew what they worshipped, but not the Father, nor were they "true." If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. John 5:39(NASB) Verse Thoughts. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. Nor was it yet complete. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. Such was Jesus in person, contrasted with all who belong to the earth. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. And he answered, No. It is evident that the failure of many men to find Christ is not from any deficiency in th. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. 7.45: What the American Commentators Say. Say not ye, There are yet four months, and then cometh harvest? Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Believers Delivered from. infinite truth! 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. Seeking the Gospel in Malachi, the Last Book of the Old Testament. (Verse John 1:9) The world therefore surely ought to have known its Maker. You may be familiar with the story: "The Princess and the Pea". We have had his name introduced into each part of the preface of our evangelist. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. Read full chapter. 42). John 5:39-40 Searching Scripture and finding Christ I. These are the very Scriptures that testify about me, You examine the Scriptures because you think that in them you have eternal life; and it is those. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. Bumps browserslist from 4.8.3 to 4.16.6. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Beholding Him as He walked, he says, Behold the Lamb of God! (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. He wanted nothing; He came to give yea, the very best, so to speak, that God has. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . But see the blessed fruit of receiving it. Ye have neither heard his voice at any time, nor seen his shape. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Ye do search the Scriptures, and ye do well to do so. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. John 5:1-13 Man Healed at the Pool of Bethesda. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. I. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. . (Verses John 7:40-53). Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . of The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. One must be born again for God's kingdom a Jew for what was promised him, like another. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Nor could any question be more momentous. "Whosoever believeth that Jesus is the Christ is born of God." The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. (Ver. You can discuss each week 's commentary and lesson at the . Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. "Ye do search the Scriptures," and ye do well to do so. "John bare witness of him, and cried, saying, This is he of whom I spake: He that cometh after me is preferred before me, for he was before me." Heavenly things, therefore, could not but be natural to Him, if one may so say. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Art thou Elias? Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Controversy with the " Jews" who Believed. Many are convinced by this appeal. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ."