1905. "Commentary on Mark 12:31". How we may best approve ourselves to him who has become our Saviour—, [The fulfilling of this law is that which Christ regards as the most acceptable expression of our regard for Him. ", "On these two commandments hang all the Law and the Prophets", Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. They are like to each other in their sublime and important nature, and of like use in the conduct of life; the one being the principle from which the whole duty we owe to God must spring; the other that from which the whole duty we owe to man must flow. Further, "Thou shalt love the Lord thy God" "with thy mind." This will make him prompt and diligent, in everything he thinks, for his good. indic. It has, if I mistake not, been heretofore shown satisfactorily, that we are in our very nature capable of understanding, realizing, and feeling whatever pertains to ourselves more entirely than the same things when pertaining to others; that our own concerns are committed to us by God in a peculiar manner; that God has made it in a peculiar manner our duty to “provide for our own, especially for those of our own households”; and that thus a regard to ourselves, and those who are ours, is our duty in a peculiar degree. — — —, Towards his property also we should maintain the same disinterested regard. As noted in the discussion under the preceding verse, Christ here gave a summary of the Decalogue, equating the first four commandments with the love of God and the last six with the love of neighbor. Now he says that the second great commandment also deals with love. Taking these four things together, the command of the Law is, 'Thou shalt love the Lord thy God with all thy powers-with a sincere, a fervid, an intelligent, an energetic love.' This greatest of all commands to LOVE the Lord our God, embraces and intertwines with every other facet of His beautiful, eternal character. Consider the love of God to souls, manifested in his declarations of goodness and mercy. Fear, though due to God and enjoined by Him, is limited in its sphere and distant in character. But in none of these passages is the love of God coupled with the love of one’s neighbour; contrast Didache i. "Commentary on Mark 12:31". Mark 12:28-31. The wording of Leviticus 19:18 encouraged Jews to put a very restricted meaning on τὸν πλησίον: no Gentile was a “neighbour.” Contrast John 15:12; Luke 10:36. BibliographyJ. There is none other commandment greater than these. To this he had answered, “Thou shalt love the Lord thy God.” But, lest the Scribe should overlook his duties towards his neighbour, and plead perhaps the answer of Jesus as sanctioning such conduct, our Lord reminded him that there was another commandment, similar to that which he had already mentioned; namely, “Thou shalt love thy neighbour as thyself.”. This phraseology has been very differently understood by different persons. "Commentary on Mark 12:31". Piety and morality are here shown to be inseparable. The termination of the Mosaic Code does not invalidate them. we must be ignorant indeed, if we do not see that we have violated this commandment every day of our lives, and that “our mouths must be stopped as guilty before God.”, Put away then, my beloved brethren, your delusive hopes; and look for mercy through the merits of Him who fulfilled the law for you. https:https://www.studylight.org/commentaries/cgt/mark-12.html. 2. View it as it manifested itself in the Apostle Paul; and contrast the exercises of his mind with the selfishness which obtains in the world: how beautiful the one! And this incomparable summary of the divine law belonged to the Jewish religion! The Jews regarded only fellow Jews and full proselytes as their neighbors, but Jesus taught that a neighbor is anyone with whom we have any dealings whatsoever (cf. Behold, then, ye professors of religion, what ye have to do: get your self-love mortified, and your love to others strengthened and increased. "Neighbor" (Gr. "John Wesley's Explanatory Notes on the Whole Bible". Thou shalt love thy neighbour — “The precept enjoining love to our neighbour is like to the great commandment which enjoins the love of God, because charity is the sister of piety, clearly proving its relation by the similarity of its features, complexion, and temper. First, those we are bound to imitate: these are strictly patterns for us. “As” does not always denote exact equality. 4. ],” than of sorrow and condolence: yea, we should actually, if called to it, “lay down our lives for the brethren [Note: 1 John 3:16. BibliographyWesley, John. https:https://www.studylight.org/commentaries/jtc/mark-12.html. ].” There is not a disposition of the mind towards our neighbour, which is not either a violation of this commandment, or a positive compliance with it — — —], [What can be more excellent than love to God? (D. Waterland, D. D.), It is said that when the story of West India slavery was told to the Moravians, and it was told that it was impossible to reach the slave population because they were so separated from the ruling classes, two Moravian missionaries offered themselves, and said: “We will go and be slaves on the plantations, and work and toil, if need be, under the lash, to get right beside the poor slaves and instruct them.” And they left their homes, went to the West Indies, went to work on the plantations as slaves, and by the side of slaves, to get close to the hearts of slaves; and the slaves heard them, and their hearts were touched, because they had humbled themselves to their condition. ]: without it, all our pretences to the love of God are vain [Note: 1 John 4:20.]. As it shines in its own self-evidencing splendour, so it reveals its own true source.

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