Yet 'globalisation' does not seem to be making the world we live in less culturally diverse. Contemporary social anthropology tackles an enormous variety of topics, ranging from the social implications of the new reproductive and information technologies through the analysis of the social meanings of consumer behaviour to the study of violence, poverty and the means for resolving conflicts and alleviating human suffering. Holmes, Seth (2013) Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States. Social anthropology mainly provides qualitative data to the researcher; this is because what the researcher explores in rich in-depth data, which allows him to comprehend the social structure, and the relationship among social institutions. Pluto Press. University of California Press. If you’re interested in finding out more about Social Anthropology, we recommend the following as introductory reading: Abu-Lughod, Lila (1986) Veiled Sentiments: Honor and Poetry in a Bedouin Society. By living with people in different communities, observing, and learning to participate in their ways of life (‘fieldwork’), social anthropologists produce in-depth descriptions of their customs and ways of life (‘ethnographies’). I feel we are really nurtured to follow what we enjoy”, Department of Social Anthropology Free School Lane Cambridge CB2 3RF Tel: 01223 334 599, Frequently asked Cambridge Encyclopedia of Anthropology see http://www.anthroencyclopedia.com/ Anthropology is sometimes seen as the study of the strange customs and beliefs of other peoples, but one of the principal goals of anthropology is, in fact, to make the familiar strange. BBC series From Savage to Self: http://www.bbc.co.uk/programmes/b06zjhfx/episodes/player, The Cambridge Anthropology Podcast: www.camthropod.org, “I have really loved studying anthropology, and would not change my decision for anything. Social anthropologists seek to understand how people live in societies and how they make their lives meaningful. The subject is essentially comparative. University of California Press. This journal publishes four times a year in both English and French, focusing on a wide variety of subjects which address the key questions in contemporary Anthropology. I'm really going to miss the Department and its little community of anthropologists.”, “I have absolutely loved it. garbology- the study of a society by analyzing its garbage. Examples of how to use “social anthropology” in a sentence from the Cambridge Dictionary Labs Anthropologists are concerned with such questions as: View all our Social Anthropology courses for more information. Anthropological approaches are increasingly used in the health sector to redesign the patient experience. Oxford University Press. Our students explore these issues not only in the classroom but also in conversation with people beyond the university. Pelican. questions, How the It has been an amazing experience and I have enjoyed studying anthropology so much, it has really opened my mind. Social anthropologists conduct their research in many ways, but the method most characteristic of the discipline is that of fieldwork based on ‘participant observation’. Studying anthropology gives you an insight into what makes people tick and the centrality of culture in motivating social action. addresses the big questions about ‘whatit is to be human’ by studying the amazingly diverse ways inwhich peoples in all parts of the world make a living University of Texas Press. Oxford University Press. Images and the moral citizen in late-socialist Vietnam. 4. Companies such as Google and Intel, for example, use anthropologists to understand how people interact with technology. University of California Press. This usually means spending a long period (a year or more) living as closely as possible with the community being studied; learning the language if necessary; sharing the activities of … mythology- the study of myths. Although anthropological studies are now conducted everywhere, from middle-class suburbs and inner cities internationally and from boardrooms to migrant labour camps, and from Papua New Guinea to Peru, what all our studies have in common is an awareness of human diversity and similarity. In comparison to cultural anthropology, this dependent variable includes a vast diversity of perspective, positions, and contradictions of social lives. The variation in content and the quality of supervisions have been great, as well as extracurricular opportunities.”, “Studying anthropology in Cambridge is great and I would not change it for the world.”, “I went to a state school and I never knew what anthropology was until I came to Cambridge. Wacquant, Loic (2004) Body & Soul: Notebooks of an Apprentice Boxer. They also compare different cultures and societies to explore their similarities and differences, to test the generalisations of historians, social scientists and philosophers, and to produce theories of how best to study and understand human nature. Anthropologists compare how people live in different societies at different times and places and come up with theories about why people behave in particular ways. 4th Edition. Anthropology is based on the study of actual societies over an extended time frame through what is called participant observation. They differ from natural sciences by their object and method of study, as well as by their notion of reality. Eriksen, Thomas Hylland (2015) Small Places, Large Issues. Engelke, Matthew (2017) Think Like an Anthropologist. As anthropologists turn their attention to more sophisticated social contexts, such as state bureaucracies, for example, anthropological studies increasingly shed light on how complex social systems are created, established and maintained. social anthropology is a study of social structure, social organization and social relations. Morgan studied anthropology through the study of society. the relationship between values and behaviour; the organisation of the state in Kyrgyzstan, in neighbouring districts of Uzbekistan and Tajikistan, the Peruvian Andes, Spain and the UK; planning and delivery of the Olympic Legacy in the post-industrial East End of London; way concepts of race, ethnicity and nation enter into recent genomic research about the ancestry of Latin American populations; comparative analysis of the concept of the value and what it means for the transnational economy today. Astuti, R., Parry, J.P., & Stafford, C. (eds) (2007) Questions of Anthropology. Imaginative Landscapes of Islamist Politics Across the Balkans-to-Bengal Complex, Charismatic Networks of Capitalist Enterprise in Ghana and Nigeria, Economy, Environment and Wellbeing overview, CRIC - Cultural Heritage and the Reconstruction of Identitites after Conflict 2008-2012, Climate Histories Research Group: Communicating Cultural Knowledge of Environmental Change, Environmental Knowledge in Alaska and Mexico, Tradition and Modernity in Tibet and the Himalayas, Gambling across the Pacific: the Fluttering Tide, Blowing in the Wind: Renewable energy and Ethnic Minorities in Chinese Inner Mongolia, Gathering and communicating climate knowledge, with particular reference to generating impact at local and national levels, Himalayan connections: melting glaciers, sacred landscapes and mobile technologies in a Changing Climate, Mongolian Cosmopolitical Heritage: Tracing Divergent Healing Practices Across the Mongolian-Chinese Border, HimalConnect: Network and Knowledge-Sharing Workshops in Nepal and Bhutan, TiBET— Tibetan Book Evolution and Technology, Imaging Minority Culture: Photography, Digital Sharing, and Cultural Survival in Northeast China, Kalmyk Cultural Heritage Documentation at MIASU, Relations between Korowai of Indonesian Papua and International Tourists or TV Crews, Transforming Technologies and Buddhist Book Culture: the Introduction of Printing and Digital Text Reproduction in Buddhist Societies, Where Rising Powers Meet: China and Russia at their North Asian Border, Citizenship, Trade Unionism and Subjectivity in Buenos Aires, Oral History of Twentieth Century Mongolia, Transforming political subjectivities in Somaliland, Entangled Lines: Railways, Resource Booms, and Transnational Politics in Mongolia, Yastan’ (Ethnicity) and National Unity in Mongolia, Translingual History and Politics of 'Minzu' (Nationality) and ‘Zuqun’ (Ethnicity) in China’, Barclays Bank and African Agency: a Historical Ethnography, Dr Barbira-Freedman and Learning the Art of Amazonian Gentle Parenting, Dr Diemberger and Research on Tibetan Buddhist Book Culture, Dr Barbira-Freedman and Medical Knowledge in Amazonian Peru, Professor Bayly and Vietnamese Cultural Knowledge, A Tibetan Woman-Lama and her Reincarnations, An anthropological study of the early detection of cancer, Elusive Risks: Engaging with hard-to-reach and non-interested publics in the community, The Cambridge Infrastructure Resilience Group (CIRG), Chinggis Khan historical research project, Named-Entity Recognition in Tibetan and Mongolian Newspapers, Graduate Photographic Competitions overview, COVID-19 information for students and staff, http://www.bbc.co.uk/programmes/b06zjhfx/episodes/player, How the University
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