Assuming the Gospel of Thomas is earlier than Mark, then we can see that Mark 2:22 was sourced from Thomas 47, which also includes the comment about old wine being better than new wine. If matter is in motion, its tendency is to remain in motion. In this picture, Jesus humorously points out that no one puts new wine into old wineskins. Salem Media Group. Ellicott's Commentary for English Readers. Luke 5:37–38, which talks about not putting new wine in old bottles, comes from Mark 2:22, but there is no mention in Mark of old wine being better than new wine. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Else the new wine will burst the bottles, and be spilled; they not being able to receive and bear these things, no, not the relation of them: these were hard sayings to them, of which they said, who can hear them? New wine expands as it ferments; thus new wine must be put into new wineskins. Proud member 5:37-38 In Bible times, people would store wine in goatskins sewn around the edges to form watertight bags (called wineskins). Copyright © 2020, Bible Study Tools. 5:37. The parable is a series of contrasts between new and old. All rights reserved. Inertia is the tendency to remain in a fixed position or condition. On the periphery of the scene are the Pharisees and several disciples of Yochanan the Immerser.We should not assume that the two groups are mutually exclusive. Luke 5:37-39 The Message (MSG) 36-39 “No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. they could not hear them with patience, much less receive them in the love of them; but were at once filled with wrath and indignation, and rejected them. It contains new and old clothing, new and old wineskins, and new and old wine. Compiled & Edited by BST & Crosswalk Staff, Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. Luke 5:36-39 (New King James Version) reads: 36 Then He spoke a parable to them: “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. And the bottles shall perish; their condemnation shall be the greater. Else the new wine will burst the bottles, and be spilled; they not being able to receive and bear these things, no, not the relation of them: these were hard sayings to them, of which they said, who can hear them? Luke 5:37-39. Old wineskins would become brittle and wouldn’t stretch anymore; if someone put new wine into an old wineskin, the old wineskin would burst and spill the wine. Brent Kercheville March 14, 2010 Click here to listen to this lesson. New wine expands as it ferments; thus new wine must be put into new wineskins. Luke 5:37. And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. According to Good, Luke intentionally reinterpreted the two parables to mean that the Old is better because it is the Old Israel that Yeshua has come to save. And no one who has ever tasted fine … And no man puts new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. Old wineskins would become brittle and wouldn’t stretch anymore; if someone put new wine into an old wineskin, the old wineskin would burst and spill the wine. It will move in the direction it is presently traveling unless some external force impels it in another direction. The incongruities mentioned in Lu 5:36-38 were intended to illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. As in the one case supposed, "the rent is made worse," and in the other, "the new wine is spilled," so by a mongrel mixture of the ascetic ritualism of the old with the spiritual freedom of the new economy, both are disfigured and destroyed. Flusser however contends that Luke preserves the original form. This is illustrated perfectly by the Pharisee in Luke 18:11-12 who prayed these words, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. The bottles shall perish.—Better, will perish, there being no reason for any difference between the two verbs. What lessons does this teach, on the one hand, to those who unreasonably cling to what is getting antiquated; and, on the other, to hasty reformers who have no patience with the timidity of their weaker brethren! But the "new wine" seems plainly to be the evangelical freedom which Christ was introducing; and the old, the opposite spirit of Judaism: men long accustomed to the latter could not be expected "straightway"—all at once—to take a liking for the former; that is, "These inquiries about the difference between My disciples and the Pharisees," and even John's, are not surprising; they are the effect of a natural revulsion against sudden change, which time will cure; the new wine will itself in time become old, and so acquire all the added charms of antiquity. As with the garments, wine is a picture of festivity and celebration, and is often equated with the joy of a wedding feast (cf. They have been following Yeshua, learning from him and scrutinizing him. "And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. And no man putteth new wine into old bottles To which the Scribes and Pharisees are here compared, into whose hearts the new wine of Gospel grace was not put; or to whom was not made known the love of God Comparable to new wine; nor the blessings of the new covenant of grace, now exhibited; nor the truths of the Gospel now more clearly and newly revealed. The parables of Jesus are some of the most difficult passages to understand in the New Testament. We'll send you an email with steps on how to reset your password. Christ's being taken away makes the “newness” possible, and once that “newness” is available, it is wholly incompatible with the old. Luke 5:37, ESV: "And no one puts new wine into old wineskins.If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed." The old skins must be preserved: … The second picture is that of wine and wineskins. they could not hear them with patience, much less receive them in the love of them; but were at once filled with wrath and indignation, and rejected them. 5:37-38 In Bible times, people would store wine in goatskins sewn around the edges to form watertight bags (called wineskins).

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