Both Mt. A Samaritan temple was built there during the Persian occupatiom, and was destroyed by John Hyrcanus in 129 BC. 2, 4) wrote that the event leading to it was the marriage of Manasseh, a son of a high priest at Jerusalem, to the daughter of Sanballat, a Gentile official at Samaria. Jebel et-Tur. ger'-i-zim, ge-ri'-zim (har gerizzim): 1. Go to List of places in the Bible. On the basis of Nehemiah 4 and 13:28 and traditions, Josephus (Jos. The woman referred to “this mountain” as the worship center for the Samaritans. The mountain of the Gerizzites, situated opposite Mt. Gerizim and Mt. Gerizim. The area is sacred to Jews as well as Samaritans. Ebal (Josh 8:30). with pagan peoples he sent a priest of Israel back to Samaria to teach them the religion of the Jewish remnant (2 Kings 17:24-34). Although the Mount Gerizim temple isn’t mentioned in the Bible, worship on Mount Gerizim is referenced in John 4:19–24, where Jesus speaks to the Samaritan woman. 1; War I. (Jos. The story of the origin of the Samaritan cult and temple prob. From Mount Gerizim and Mount Ebal (about three m. NE) the sacred sites of Shechem and Jacob’s well are visible. 11. Ebal for the ceremony of taking possession of the Promised Land. In Deuteronomy 11:29, Moses tells the Israelites that when the Lord brings them into the promised land, a blessing shall be proclaimed from Mount Gerizim, and a curse from Mount Ebal. Joshua then read to them all the statements of blessings and curses that Moses had written in the book of Gods laws. Mount Gerizim. Every Commandment Moses had ever given was read before the entire assembly (Joshua 8:30-35). The mountain is sacred to the Samaritans who regard it, rather than Jerusalem's Temple Mount, as having been the location chosen by God for a holy temple. In this way, the worship of God was preserved, but also perverted. It rises 2900 feet high. has apocryphal elements. From Mount Gerizim and Mount Ebal (about three m. It rises 2900 feet high. Gerizim and Mt. Deuteronomy 27:12 "These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. It has been suggested that "Ebal was appointed for the uttering of the curse, and Ger… Mount Gerizim is mentioned by name four times in the Bible. Mount Gerizim appears in 4 Bible verses: Deut 11:29, Deut 27:12, Josh 8:33 and Judg 9:7. Between the two mountains lies the Valley of Shechem. Ebal and over the valley of Shechem, which was about 3 miles in length and not wider than will allow the hearing of a voice across. Gerizim and Mt. New International Version (NIV). Bibliography Hastings, HDCG, I, 644, 645; E. G. Kraeling, Rand McNally Bible Atlas (1956), 158, 159. The temple was prob. XI. Mount Gerizim is a mountain next to Mount Ebal, overlooking the Valley of Shechem. viii. Jacob built an altar, dug a well, and purchased a burial ground at Shechem. important as the center of worship for the Samaritans. Gerizim is in John 4:20-23. Some date this in the time of Alexander the Great, 330 b.c., others a cent. The mountain of the Gerizzites, situated opposite Mt. destroyed by the Maccabees around 110 b.c. A mountain in central Samaria, near Shechem and about ten m. SE of the city of Samaria, esp. Mount Gerizim sits directly opposite Mount Ebal with the biblical city of Shechem resting in the pass between the two elevations. Mount Gerizim is a mountain next to Mount Ebal, overlooking the Valley of Shechem. The mountain continues to be the centre of Samaritan religion to this day, and most of the worldwide population of Samaritans live in very close proximity to Gerizim, mostly in Kiryat Luza, the main village. Moses instructed the Israelites, when first entering Canaan, to celebrate the event with ceremonies of blessings and cursings on Mount Gerizim and Mount Ebal respectively. The most important reference to Mt. She said, “Our fathers worshiped on this mountain.” Jesus answered “neither on this mountain nor in Jerusalem...but...in spirit and in truth” shall men worship the Father. Antiq. ix. Mount Gerizim on the south side of the valley and Mount Ebal to the north played significant roles in a ceremony renewing Israel’s covenant with the Lord upon entering the Promised Land. The Pulpit Commentarysuggests that these mountains were selected for blessings and curses "doubtless, because of their relative position, and probably also because they stand in the center of the land both from north to south, and from east to west". The reference to Mount Gerizim derives from the biblical story of Moses ordering Joshua to take the Twelve Tribes of Israel to the mountains by Shekhem and place half of the tribes, six in number, on Mount Gerizim, the Mount of the Blessing, and the other half on Mount Ebal, the Mount of the Curse.

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